Still Life

With four guide ropes attached to it, the east-side clock face is raised into position. While it didn't seem that windy on the ground on Saturday, Jan. 28, winds higher up were strong, requiring extra guidance to bring the clock face safely to the Old Main bell tower.

Old Main clock faces installed

Ben White of New Vibrations Audio and Video works on a ledge of the Old Main bell tower, to remove the speakers from the old chime system. The company installed a new carillon system today (Jan. 27) that will play a digital recording made of the original Old Main bell that now sits adjacent to Old Main and other bells of comparable sizes.

New carillon, restored clocks being installed

The funeral procession for Joe Paterno made its way past Beaver Stadium and down Porter Road as crowds applauded on Jan. 25. Thousands lined the procession route through the University Park campus and downtown State College to bid a last farewell to Joe Paterno.

Joe Paterno's funeral procession

Coach Joe Paterno was on the field for the first half of the Nittany Lions' football game. Penn State beat the Iowa Hawkeyes 13-3 on Oct. 8, 2011, in front of an enthusiastic crowd at Beaver Stadium.

Joe Paterno through the years

Katie Knobloch and Andrew Adamietz, members of the a capella group Blue in the Face, shared a candle at the vigil held Sunday, Jan. 22, to mourn the death of Penn State football coach Joe Paterno, who passed away earlier in the day. Several thousand members of the Penn State and State College community came out to the Old Main lawn on Penn State's University Park campus for the vigil.

Thousands mourn Paterno's passing

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Professor says 'real obscenity' of shock music isn't in the lyrics

Friday, May 27, 2005

Philadelphia -- The best-selling and award-winning music lyrics and styles of controversial performers from Eminem and Marilyn Manson, to Limp Bizkit and Slipknot have been called vile, disgusting, uncivilized and even dangerous, particularly in recent Congressional hearings. But a Penn State researcher says that's just nonsense.

Dr. Karen Halnon, associate professor of sociology at Penn State's Abington Campus near Philadelphia, says what makes this music so attractive for an increasingly diverse fandom -- from college students to white collar professionals such as brokers and lawyers -- is its “difference” from the commercialized mainstream.

Music that breaks nearly every conceivable rule for morality is embraced by fans because it breaks though the "noise" of commercial culture. She calls it a "refreshing time-out" from the pressures of commercial conformity, a place where difference, self-expression and equality are celebrated, if not demanded. It is a temporary escape from a world in which, it seems, everything is a commodity, she notes.

In a recent article, "Alienation Incorporated," published in the May 2005 issue of "Current Sociology," the journal of the International Sociology Association, Halnon argues that the "real obscenity" is how the culture industry has found a way to commodify the consumer alienation that it created in the first place. This recent version of the "commodification of dissent" has the effect of distracting youth from more pragmatic avenues of social change, the Penn State researcher adds.

"The real obscenity of the Mainstream Music is not its anti-everything rebellion against all that is moral, sacred, or civilized, but rather that it serves to control and contain what might otherwise be a directed and pragmatic youth movement aimed at social justice," says Halnon, noting that military violence, presidential politics, and social security are just a few of the topics to which youths could be channeling their collective energy. Instead, as Eminem has aptly put it, youth alienation "just sprays and sprays," but in "no particular direction."

The Penn State sociologist says that shock music is much more complex from the inside than outsiders might imagine. She has conducted five years of concert field work and extensive music media analysis of the most transgressive heavy metal (and also punk, alternative rock and white rap) artists and bands increasingly making it into the mainstream.

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